Post by Ms. Weston on Nov 2, 2011 15:28:25 GMT -5
Read the cnn article and then the website with quotes from Mormon doctrines/leaders.
#5 What do you think, is the Church of Latter Day Saints racist?
#6 How do you think this controversy might affect Mitt Romney's campaign?
With 'I'm a Mormon' campaign, church counters lily-white image
By Eric Marrapodi, CNN Belief Blog Co-Editor
religion.blogs.cnn.com/2011/11/02/with-im-a-mormon-campaign-church-counters-lily-white-image/?hpt=hp_c1
Washington (CNN) - The scene at a Mormon congregation here on a recent Sunday would surprise Americans who think of Mormons as young white missionaries in stiff white shirts, black ties and name tags.
Yes, there are white missionaries handing out bulletins at Washington’s Third Ward - what Mormons call their congregations - but there's also Ruth Williams, an elderly African-American woman, decked out in her Sunday best, doing the same.
White, black, Asian and Hispanic Mormons mingle before the service begins. As it gets under way, an African-American tween plays a video game on his smartphone in one pew as a 30-something white woman across the aisle taps away on her iPad.
On this Sunday, the Sacrament - what Mormons call the remembrance of the Last Supper and what other Christians call Communion - is said in French, a nod to the area's burgeoning West African population.
It is not a special multicultural celebration Sunday. For this growing Mormon congregation in northeast Washington, it's just another weekend.
“It’s 30% Caucasian, 30% African-American, and the rest is a combination of first-generation immigrants from around the world,” says Bishop Robert Nelson, the lay leader of this congregation.
Washington's Third Ward is a near mirror image of the diverse neighborhood it serves, jarring with the Mormon Church's image as a faith-based club for upper-class whites.
And the Mormon Church, officially called the Church of Jesus Christ of Latter-day Saints, says the ward represents the diverse face of modern Mormonism, a message it has been trying to spread as part of a yearlong nationwide push to counter its lily-white image.
Since January, the LDS Church has spent millions on an "I'm a Mormon" advertising campaign that features television commercials, billboards and bus signs with Mormons from African-American, Asian, Latino and other ethnic backgrounds. Just last month, the campaign entered 11 new major media markets in Texas, Indiana, Nebraska, Washington, Georgia and Arizona, hitting cities like Atlanta, Denver and Phoenix.
(You won't be seeing the ads in Iowa, South Carolina or Florida. With Mitt Romney and Jon Huntsman, both Mormon, competing in the Republican presidential primaries, the church says it wants to steer clear of politics.)
The Mormon Church even used the ad campaign to launch a shot across the bow of the hit Broadway musical "The Book of Mormon," buying a digital "I'm a Mormon" billboard just down the street from the theater where the show is playing.
The musical satire, co-produced by the creators of the television show "South Park," shows earnest white American Mormon missionaries and their misadventures in proselytization in Africa.
But the billboard shows a very different face of Mormons. There is an African-American couple playing Frisbee on the beach, a Latino grandfather and granddaughter, a goateed motorcycle sculptor.
An official church website, Mormon.org, lets those interested in the church search for Mormons from diverse ethnic backgrounds and features videos from the likes of black soul singer Gladys Knight and Brandon Flowers, frontman for the rock band The Killers.
"It's to say, 'We're like you,' " said Kathleen Flake, a religious scholar from Vanderbilt Divinity School. "It's an attempt to combat stereotypes so that absolutely people are more open to see the normalcy of Mormonism."
The LDS Church says its attempt at an image makeover is as much a reflection of demographic reality as it is a PR effort. While young white missionaries may still be Mormonism's public face in the United States, they are no longer fully representative of the Salt Lake City-based church.
“Our doctrine is we’re all sons and daughters of God," says Stephen Allen, managing director of the LDS Church's missionary department. "Skin color or anything else is not a significant issue to us.”
As head of global missions, Allen supervises the 52,000 19- to 25-year-old missionaries knocking on doors around the world.
He's also executive director of the “I’m a Mormon” campaign, which began in nine markets this year.
“In terms of targeting, we’re not specifically targeting or avoiding any particular group," Allen says. "We send our missionaries all over the world to anywhere people will listen.”
As the church’s efforts to win converts has expanded internationally, “following the American flag around the world,” as Flake puts it, the LDS Church has grown more diverse.
“We’re in most of the free world right now,” Allen says. "We have a presence in Russia and Ukraine and the Baltic countries. We have a growing presence in Africa ... Nigeria, Kenya … then we have, Japan, Korea, Taiwan. There are small congregations in India, and the church is growing in those places.”
The church's membership has doubled since 1988, to 14.1 million Mormons worldwide. Six million Mormons live in the United States. Many of the church's members live in the American West and Northwest, in some of the whitest states in the country.
(This is a collection of various quotes)
Mormon racism in perspective: An example for possible future changes in policy relating to women and gays
[a href="www.lds-mormon.com/racism.shtml"]www.lds-mormon.com/racism.shtml[/a]
Elder MARK E. PETERSON Race Problems -- As They Affect The Church Convention of Teachers of Religion on the College/Online College Level, Brigham Young University, Provo, Utah, August 27, 1954.
God has commanded Israel not to intermarry. To go against this commandment of God would be in sin. Those who willfully sin with their eyes open to this wrong will not be surprised to find that they will be separated from the presence of God in the world to come. This is spiritual death....
The reason that one would lose his blessings by marrying a Negro is due to the restriction placed upon them. "No person having the least particle of Negro blood can hold the Priesthood" (Brigham Young). It does not matter if they are one-sixth Negro or one-hundred and sixth, the curse of no Priesthood is the same. If an individual who is entitled to the Priesthood marries a Negro, the Lord has decreed that only spirits who are not eligible for the Priesthood will come to that marriage as children. To intermarry with a Negro is to forfeit a "Nation of Priesthood holders"....
The discussion on civil rights, especially over the last 20 years, has drawn some very sharp lines. It has blinded the thinking of some of our own people, I believe. They have allowed their political affiliations to color their thinking to some extent, and then, of course, they have been persuaded by some of the arguments that have been put forth....We who teach in the Church certainly must have our feet on the ground and not to be led astray by the philosophies of men on this subject....
I think I have read enough to give you an idea of what the Negro is after. He is not just seeking the opportunity of sitting down in a cafe where white people eat. He isn't just trying to ride on the same streetcar or the same Pullman car with white people. It isn't that he just desires to go to the same theater as the white people. From this, and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not be satisfied until he achieves it by intermarriage. That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that we will open our arms and embrace them with everything we have. Remember the little statement that we used to say about sin, "First we pity, then endure, then embrace"....
Now let's talk about segregation again for a few moments. Was segregation a wrong principle? When the Lord chose the nations to which the spirits were to come, determining that some would be Japanese and some would be Chinese and some Negroes and some Americans, He engaged in an act of segregation....
When he told Enoch not preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation....
Who placed the Negroes originally in darkest Africa? Was it some man, or was it God? And when He placed them there, He segregated them....
The Lord segregated the people both as to blood and place of residence. At least in the cases of the Lamanites and the Negro we have the definite word of the Lord Himself that he placed a dark skin upon them as a curse -- as a punishment and as a sign to all others. He forbade intermarriage with them under threat of extension of the curse. And He certainly segregated the descendants of Cain when He cursed the Negro as to the Priesthood, and drew an absolute line. You may even say He dropped an Iron curtain there....
Now we are generous with the Negro. We are willing that the Negro have the highest education. I would be willing to let every Negro drive a Cadillac if they could afford it. I would be willing that they have all the advantages they can get out of life in the world. But let them enjoy these things among themselves. I think the Lord segregated the Negro and who is man to change that segregation? It reminds me of the scripture on marriage, "what God hath joined together, let not man put asunder." Only here we have the reverse of the thing -- what God hath separated, let not man bring together again."
Think of the Negro, cursed as to the priesthood.... This Negro, who, in the pre-existence lived the type of life which justified the Lord in sending him to the earth in their lineage of Cain with a black skin, and possibly being born in darkest Africa--if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the celestial kingdom. He will go there as a servant, but he will get celestial glory.
--------------------------------------------------------------------------------
EZRA TAFT BENSON General Conference Report, October 1967, p. 38
The Communist program for revolution in America has been in progress for many years and is far advanced. While it can be thwarted in a fairly short period of time merely by sufficient exposure, the evil effects of what has already been accomplished cannot be removed overnight. The animosities, the hatred, the extension of government control into our daily lives -- all this will take time to repair. The already-inflicted wounds will be slow in healing. But they can be healed; that is the important point.
First of all, we must not place the blame upon Negroes. They are merely the unfortunate group that has been selected by professional Communist agitators to be used as the primary source of cannon fodder. Not one in a thousand Americans -- black or white -- really understands the full implications of today's civil rights agitation. The planning, direction, and leadership come from the Communists, and most of those are white men who fully intend to destroy America by spilling Negro blood, rather than their own.
Next, we must not participate in any so-called "blacklash" activity which might tend to further intensify inter-racial friction. Anti-Negro vigilante action, or mob action, of any kind fits perfectly into the Communist plan. This is one of the best ways to force the decent Negro into cooperating with militant Negro groups. The Communists are just as anxious to spearhead such anti-Negro actions as they are to organize demonstrations that are calculated to irritate white people.
We must insist that duly authorized legislative investigating committees launch an even more exhaustive study and expose the degree to which secret Communists have penetrated into the civil rights movement. The same needs to be done with militant anti-Negro groups. This is an effective way for the American people of both races to find out who are the false leaders among them.
--------------------------------------------------------------------------------
BRUCE R. MCCONKIE Mormon Doctrine, p. 114
In a broad general sense, caste systems have their root and origin in the gospel itself, and when they operate according to the divine decree, the resultant restrictions and segregation are right and proper and have the approval of the Lord. To illustrate: Cain, Ham, and the whole Negro race have been cursed with a black skin, the mark of Cain, so they can be identified as a caste apart, a people with whom the other descendants of Adam should not intermarry. (Gen. 4; Moses 5.) The whole house of Israel was chosen as a peculiar people, one set apart from all other nations (Ex. 19:5-6; Deut. 7:6; 14:2); and they were forbidden to marry outside their own caste. (Ex. 34:10-17; Deut. 7:1-5.) In effect the Lamanites belonged to one caste and the Nephites to another, and a mark was put upon the Lamanites to keep the Nephites from intermixing with and marrying them. (Alma 3:6-11.) All this is not to say that any race, creed, or caste should be denied any inalienable rights. But it is to say that Deity in his infinite wisdom, to carry out his inscrutable purposes, has a caste system of his own, a system of segregation of races and peoples. The justice of such a system is evident when life is considered in its true eternal perspective. It is only by a knowledge of pre-existence that it can be known why some persons are born in one race or caste and some in another. "However, in a broad general sense, caste systems have their origin in the gospel itself, and when they operate according to the divine decree, the resultant restrictions and segregation are right and proper and have the approval of the lord.
pp. 102.
Tough he was rebel and an associate of Lucifer in pre-existence, and though he was a liar from the beginning whose name was Perdition, Cain was cursed with a dark skin; he became the father of the Negroes, and those sprits who are not worthy to receive the priesthood are born though his lineage. He became the first mortal to be cursed as a son of perdition. As a result of his mortal birth he is assured of a tangible body of flesh and bones in eternity, a fact which will enable him to rule over Satan.
pg. 343
Through Ham (a name meaning black) the blood of the Canaanites was preserved through the flood, he having married Egyptus, a descendent of Cain.
Negroes in this life are denied the priesthood; under no circumstances can they hold this delegation of authority from the Almighty. The gospel message of salvation is not carried affirmatively to them... Negroes are not equal with other races where the receipt of certain spiritual blessings are concerned....
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2 NEPHI 5:21
And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.
And thus saith the Lord God: I will cause that they shall be loathsome unto thy people, save they shall repent of their iniquities.
And cursed shall be the seed of him that mixeth with their seed; for they shall be cursed even with the same cursing. And the Lord spake it, and it was done.
And because of their cursing which was upon them they did become an idle people, full of mischief and subtlety, and did seek in the wilderness for beasts of prey.
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SPENCER W. KIMBALLGeneral Conference Report, October, 1960. Improvement Era, December 1960, pp. 922-923.
I saw a striking contrast in the progress of the Indian people today.... The day of the Lamanites is nigh. For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised. In this picture of the twenty Lamanite missionaries, fifteen of the twenty were as light as Anglos, five were darker but equally delightsome The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation.
At one meeting a father and mother and their sixteen-year-old daughter were present, the little member girl--sixteen--sitting between the dark father and mother, and it was evident she was several shades lighter than her parents--on the same reservation, in the same hogan, subject to the same sun and wind and weather....These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated.
--------------------------------------------------------------------------------
JOSPEH FIELDING SMITHDoctrines of Salvation, pp. 65-66.
There were no neutrals in the war in heaven. All took sides either with Christ or with Satan. Every man had his agency there, and men receive rewards here based upon their actions there, just as they will receive rewards hereafter for deeds done in the body. The Negro, evidently, is receiving the reward he merits.
pg. 61.
There is a reason why one man is born black and with other disadvantages, while another is born white with great advantages. The reason is that we once had an estate before we came here, and were obedient, more or less, to the laws that were given us there. Those who were faithful in all things there received greater blessings here, and those who were not faithful received less.
Juvenile Instructor, vol. 26, p. 635
It is very clear that the mark which was set upon the descendants of Cain was a skin of blackness...It has been noticed in our day that men who have lost the spirit of the Lord, and from whom His blessings have been withdrawn, have turned dark to such an extent as to excite the comments of all who have known them.
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BRIGHAM YOUNGJournal of Discourses
Shall I tell you the law of God in regard to the African Race? If the White man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so.
Vol. 7, pg. 290-291
Cain slew his brother. . . and the Lord put a mark upon him, which is the flat nose and black skin.
You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind. The first man that committed the odious crime of killing one of his brethren will be cursed the longest of any one of the children of Adam. Cain slew his brother. Cain might have been killed, and that would have put a termination to that line of human beings. This was not to be, and the Lord put a mark upon him, which is the flat nose and black skin. Trace mankind down to after the flood, and then another curse is pronounced upon the same race--that they should be the "servant of servants;" and they will be, until that curse is removed.
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JOHN TAYLORJournal of Discourses, Vol. 22, pg. 304.
And after the flood we are told that the curse that had been pronounced upon Cain was continued through Hams' wife, as he had married a wife of that seed. And why did it pass through the flood? Because it was necessary that the devil should have a representative upon the earth as well as God.
Millennial Star, Vol. 14, pg. 418.
For instance, the descendants of Cain cannot cast off their skin of blackness, at once, and immediately, although every soul of them should repent,....Cain and his posterity must wear the mark which God put upon them; and his white friends may wash the race of Cain with fuller's soap every day, they cannot wash away God's mark.
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Year 2001 update
"Racial degeneration, resulting in differences in appearance and spiritual aptitude, has arisen since the fall. We know the circumstances under which the posterity of Cain (and later of Ham) were born with the characteristics of the black race. (Moses 5:16-41; 7:8,12,22; Abra. 1:20-27.) The Book of Mormon explains why the Lamanites received dark skins and a degenerate status. (2 Ne. 5:21-23.) If we had a full and true history of all races and nations, we would know the origins of all their distinctive characteristics. In the absence of such detailed information, however, we know only the general principle that all these changes from the physical and spiritual perfections of our common parents have been brought about by departure from the gospel truths. (Doctrines of Salvation, vol. 1, pp. 148-151; vol. 3, pp. 313-326.)" (Mormon Doctrine 1999 printing, p. 616)
#5 What do you think, is the Church of Latter Day Saints racist?
#6 How do you think this controversy might affect Mitt Romney's campaign?
With 'I'm a Mormon' campaign, church counters lily-white image
By Eric Marrapodi, CNN Belief Blog Co-Editor
religion.blogs.cnn.com/2011/11/02/with-im-a-mormon-campaign-church-counters-lily-white-image/?hpt=hp_c1
Washington (CNN) - The scene at a Mormon congregation here on a recent Sunday would surprise Americans who think of Mormons as young white missionaries in stiff white shirts, black ties and name tags.
Yes, there are white missionaries handing out bulletins at Washington’s Third Ward - what Mormons call their congregations - but there's also Ruth Williams, an elderly African-American woman, decked out in her Sunday best, doing the same.
White, black, Asian and Hispanic Mormons mingle before the service begins. As it gets under way, an African-American tween plays a video game on his smartphone in one pew as a 30-something white woman across the aisle taps away on her iPad.
On this Sunday, the Sacrament - what Mormons call the remembrance of the Last Supper and what other Christians call Communion - is said in French, a nod to the area's burgeoning West African population.
It is not a special multicultural celebration Sunday. For this growing Mormon congregation in northeast Washington, it's just another weekend.
“It’s 30% Caucasian, 30% African-American, and the rest is a combination of first-generation immigrants from around the world,” says Bishop Robert Nelson, the lay leader of this congregation.
Washington's Third Ward is a near mirror image of the diverse neighborhood it serves, jarring with the Mormon Church's image as a faith-based club for upper-class whites.
And the Mormon Church, officially called the Church of Jesus Christ of Latter-day Saints, says the ward represents the diverse face of modern Mormonism, a message it has been trying to spread as part of a yearlong nationwide push to counter its lily-white image.
Since January, the LDS Church has spent millions on an "I'm a Mormon" advertising campaign that features television commercials, billboards and bus signs with Mormons from African-American, Asian, Latino and other ethnic backgrounds. Just last month, the campaign entered 11 new major media markets in Texas, Indiana, Nebraska, Washington, Georgia and Arizona, hitting cities like Atlanta, Denver and Phoenix.
(You won't be seeing the ads in Iowa, South Carolina or Florida. With Mitt Romney and Jon Huntsman, both Mormon, competing in the Republican presidential primaries, the church says it wants to steer clear of politics.)
The Mormon Church even used the ad campaign to launch a shot across the bow of the hit Broadway musical "The Book of Mormon," buying a digital "I'm a Mormon" billboard just down the street from the theater where the show is playing.
The musical satire, co-produced by the creators of the television show "South Park," shows earnest white American Mormon missionaries and their misadventures in proselytization in Africa.
But the billboard shows a very different face of Mormons. There is an African-American couple playing Frisbee on the beach, a Latino grandfather and granddaughter, a goateed motorcycle sculptor.
An official church website, Mormon.org, lets those interested in the church search for Mormons from diverse ethnic backgrounds and features videos from the likes of black soul singer Gladys Knight and Brandon Flowers, frontman for the rock band The Killers.
"It's to say, 'We're like you,' " said Kathleen Flake, a religious scholar from Vanderbilt Divinity School. "It's an attempt to combat stereotypes so that absolutely people are more open to see the normalcy of Mormonism."
The LDS Church says its attempt at an image makeover is as much a reflection of demographic reality as it is a PR effort. While young white missionaries may still be Mormonism's public face in the United States, they are no longer fully representative of the Salt Lake City-based church.
“Our doctrine is we’re all sons and daughters of God," says Stephen Allen, managing director of the LDS Church's missionary department. "Skin color or anything else is not a significant issue to us.”
As head of global missions, Allen supervises the 52,000 19- to 25-year-old missionaries knocking on doors around the world.
He's also executive director of the “I’m a Mormon” campaign, which began in nine markets this year.
“In terms of targeting, we’re not specifically targeting or avoiding any particular group," Allen says. "We send our missionaries all over the world to anywhere people will listen.”
As the church’s efforts to win converts has expanded internationally, “following the American flag around the world,” as Flake puts it, the LDS Church has grown more diverse.
“We’re in most of the free world right now,” Allen says. "We have a presence in Russia and Ukraine and the Baltic countries. We have a growing presence in Africa ... Nigeria, Kenya … then we have, Japan, Korea, Taiwan. There are small congregations in India, and the church is growing in those places.”
The church's membership has doubled since 1988, to 14.1 million Mormons worldwide. Six million Mormons live in the United States. Many of the church's members live in the American West and Northwest, in some of the whitest states in the country.
(This is a collection of various quotes)
Mormon racism in perspective: An example for possible future changes in policy relating to women and gays
[a href="www.lds-mormon.com/racism.shtml"]www.lds-mormon.com/racism.shtml[/a]
Elder MARK E. PETERSON Race Problems -- As They Affect The Church Convention of Teachers of Religion on the College/Online College Level, Brigham Young University, Provo, Utah, August 27, 1954.
God has commanded Israel not to intermarry. To go against this commandment of God would be in sin. Those who willfully sin with their eyes open to this wrong will not be surprised to find that they will be separated from the presence of God in the world to come. This is spiritual death....
The reason that one would lose his blessings by marrying a Negro is due to the restriction placed upon them. "No person having the least particle of Negro blood can hold the Priesthood" (Brigham Young). It does not matter if they are one-sixth Negro or one-hundred and sixth, the curse of no Priesthood is the same. If an individual who is entitled to the Priesthood marries a Negro, the Lord has decreed that only spirits who are not eligible for the Priesthood will come to that marriage as children. To intermarry with a Negro is to forfeit a "Nation of Priesthood holders"....
The discussion on civil rights, especially over the last 20 years, has drawn some very sharp lines. It has blinded the thinking of some of our own people, I believe. They have allowed their political affiliations to color their thinking to some extent, and then, of course, they have been persuaded by some of the arguments that have been put forth....We who teach in the Church certainly must have our feet on the ground and not to be led astray by the philosophies of men on this subject....
I think I have read enough to give you an idea of what the Negro is after. He is not just seeking the opportunity of sitting down in a cafe where white people eat. He isn't just trying to ride on the same streetcar or the same Pullman car with white people. It isn't that he just desires to go to the same theater as the white people. From this, and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not be satisfied until he achieves it by intermarriage. That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that we will open our arms and embrace them with everything we have. Remember the little statement that we used to say about sin, "First we pity, then endure, then embrace"....
Now let's talk about segregation again for a few moments. Was segregation a wrong principle? When the Lord chose the nations to which the spirits were to come, determining that some would be Japanese and some would be Chinese and some Negroes and some Americans, He engaged in an act of segregation....
When he told Enoch not preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation....
Who placed the Negroes originally in darkest Africa? Was it some man, or was it God? And when He placed them there, He segregated them....
The Lord segregated the people both as to blood and place of residence. At least in the cases of the Lamanites and the Negro we have the definite word of the Lord Himself that he placed a dark skin upon them as a curse -- as a punishment and as a sign to all others. He forbade intermarriage with them under threat of extension of the curse. And He certainly segregated the descendants of Cain when He cursed the Negro as to the Priesthood, and drew an absolute line. You may even say He dropped an Iron curtain there....
Now we are generous with the Negro. We are willing that the Negro have the highest education. I would be willing to let every Negro drive a Cadillac if they could afford it. I would be willing that they have all the advantages they can get out of life in the world. But let them enjoy these things among themselves. I think the Lord segregated the Negro and who is man to change that segregation? It reminds me of the scripture on marriage, "what God hath joined together, let not man put asunder." Only here we have the reverse of the thing -- what God hath separated, let not man bring together again."
Think of the Negro, cursed as to the priesthood.... This Negro, who, in the pre-existence lived the type of life which justified the Lord in sending him to the earth in their lineage of Cain with a black skin, and possibly being born in darkest Africa--if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the celestial kingdom. He will go there as a servant, but he will get celestial glory.
--------------------------------------------------------------------------------
EZRA TAFT BENSON General Conference Report, October 1967, p. 38
The Communist program for revolution in America has been in progress for many years and is far advanced. While it can be thwarted in a fairly short period of time merely by sufficient exposure, the evil effects of what has already been accomplished cannot be removed overnight. The animosities, the hatred, the extension of government control into our daily lives -- all this will take time to repair. The already-inflicted wounds will be slow in healing. But they can be healed; that is the important point.
First of all, we must not place the blame upon Negroes. They are merely the unfortunate group that has been selected by professional Communist agitators to be used as the primary source of cannon fodder. Not one in a thousand Americans -- black or white -- really understands the full implications of today's civil rights agitation. The planning, direction, and leadership come from the Communists, and most of those are white men who fully intend to destroy America by spilling Negro blood, rather than their own.
Next, we must not participate in any so-called "blacklash" activity which might tend to further intensify inter-racial friction. Anti-Negro vigilante action, or mob action, of any kind fits perfectly into the Communist plan. This is one of the best ways to force the decent Negro into cooperating with militant Negro groups. The Communists are just as anxious to spearhead such anti-Negro actions as they are to organize demonstrations that are calculated to irritate white people.
We must insist that duly authorized legislative investigating committees launch an even more exhaustive study and expose the degree to which secret Communists have penetrated into the civil rights movement. The same needs to be done with militant anti-Negro groups. This is an effective way for the American people of both races to find out who are the false leaders among them.
--------------------------------------------------------------------------------
BRUCE R. MCCONKIE Mormon Doctrine, p. 114
In a broad general sense, caste systems have their root and origin in the gospel itself, and when they operate according to the divine decree, the resultant restrictions and segregation are right and proper and have the approval of the Lord. To illustrate: Cain, Ham, and the whole Negro race have been cursed with a black skin, the mark of Cain, so they can be identified as a caste apart, a people with whom the other descendants of Adam should not intermarry. (Gen. 4; Moses 5.) The whole house of Israel was chosen as a peculiar people, one set apart from all other nations (Ex. 19:5-6; Deut. 7:6; 14:2); and they were forbidden to marry outside their own caste. (Ex. 34:10-17; Deut. 7:1-5.) In effect the Lamanites belonged to one caste and the Nephites to another, and a mark was put upon the Lamanites to keep the Nephites from intermixing with and marrying them. (Alma 3:6-11.) All this is not to say that any race, creed, or caste should be denied any inalienable rights. But it is to say that Deity in his infinite wisdom, to carry out his inscrutable purposes, has a caste system of his own, a system of segregation of races and peoples. The justice of such a system is evident when life is considered in its true eternal perspective. It is only by a knowledge of pre-existence that it can be known why some persons are born in one race or caste and some in another. "However, in a broad general sense, caste systems have their origin in the gospel itself, and when they operate according to the divine decree, the resultant restrictions and segregation are right and proper and have the approval of the lord.
pp. 102.
Tough he was rebel and an associate of Lucifer in pre-existence, and though he was a liar from the beginning whose name was Perdition, Cain was cursed with a dark skin; he became the father of the Negroes, and those sprits who are not worthy to receive the priesthood are born though his lineage. He became the first mortal to be cursed as a son of perdition. As a result of his mortal birth he is assured of a tangible body of flesh and bones in eternity, a fact which will enable him to rule over Satan.
pg. 343
Through Ham (a name meaning black) the blood of the Canaanites was preserved through the flood, he having married Egyptus, a descendent of Cain.
Negroes in this life are denied the priesthood; under no circumstances can they hold this delegation of authority from the Almighty. The gospel message of salvation is not carried affirmatively to them... Negroes are not equal with other races where the receipt of certain spiritual blessings are concerned....
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2 NEPHI 5:21
And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.
And thus saith the Lord God: I will cause that they shall be loathsome unto thy people, save they shall repent of their iniquities.
And cursed shall be the seed of him that mixeth with their seed; for they shall be cursed even with the same cursing. And the Lord spake it, and it was done.
And because of their cursing which was upon them they did become an idle people, full of mischief and subtlety, and did seek in the wilderness for beasts of prey.
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SPENCER W. KIMBALLGeneral Conference Report, October, 1960. Improvement Era, December 1960, pp. 922-923.
I saw a striking contrast in the progress of the Indian people today.... The day of the Lamanites is nigh. For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised. In this picture of the twenty Lamanite missionaries, fifteen of the twenty were as light as Anglos, five were darker but equally delightsome The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation.
At one meeting a father and mother and their sixteen-year-old daughter were present, the little member girl--sixteen--sitting between the dark father and mother, and it was evident she was several shades lighter than her parents--on the same reservation, in the same hogan, subject to the same sun and wind and weather....These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated.
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JOSPEH FIELDING SMITHDoctrines of Salvation, pp. 65-66.
There were no neutrals in the war in heaven. All took sides either with Christ or with Satan. Every man had his agency there, and men receive rewards here based upon their actions there, just as they will receive rewards hereafter for deeds done in the body. The Negro, evidently, is receiving the reward he merits.
pg. 61.
There is a reason why one man is born black and with other disadvantages, while another is born white with great advantages. The reason is that we once had an estate before we came here, and were obedient, more or less, to the laws that were given us there. Those who were faithful in all things there received greater blessings here, and those who were not faithful received less.
Juvenile Instructor, vol. 26, p. 635
It is very clear that the mark which was set upon the descendants of Cain was a skin of blackness...It has been noticed in our day that men who have lost the spirit of the Lord, and from whom His blessings have been withdrawn, have turned dark to such an extent as to excite the comments of all who have known them.
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BRIGHAM YOUNGJournal of Discourses
Shall I tell you the law of God in regard to the African Race? If the White man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so.
Vol. 7, pg. 290-291
Cain slew his brother. . . and the Lord put a mark upon him, which is the flat nose and black skin.
You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind. The first man that committed the odious crime of killing one of his brethren will be cursed the longest of any one of the children of Adam. Cain slew his brother. Cain might have been killed, and that would have put a termination to that line of human beings. This was not to be, and the Lord put a mark upon him, which is the flat nose and black skin. Trace mankind down to after the flood, and then another curse is pronounced upon the same race--that they should be the "servant of servants;" and they will be, until that curse is removed.
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JOHN TAYLORJournal of Discourses, Vol. 22, pg. 304.
And after the flood we are told that the curse that had been pronounced upon Cain was continued through Hams' wife, as he had married a wife of that seed. And why did it pass through the flood? Because it was necessary that the devil should have a representative upon the earth as well as God.
Millennial Star, Vol. 14, pg. 418.
For instance, the descendants of Cain cannot cast off their skin of blackness, at once, and immediately, although every soul of them should repent,....Cain and his posterity must wear the mark which God put upon them; and his white friends may wash the race of Cain with fuller's soap every day, they cannot wash away God's mark.
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Year 2001 update
"Racial degeneration, resulting in differences in appearance and spiritual aptitude, has arisen since the fall. We know the circumstances under which the posterity of Cain (and later of Ham) were born with the characteristics of the black race. (Moses 5:16-41; 7:8,12,22; Abra. 1:20-27.) The Book of Mormon explains why the Lamanites received dark skins and a degenerate status. (2 Ne. 5:21-23.) If we had a full and true history of all races and nations, we would know the origins of all their distinctive characteristics. In the absence of such detailed information, however, we know only the general principle that all these changes from the physical and spiritual perfections of our common parents have been brought about by departure from the gospel truths. (Doctrines of Salvation, vol. 1, pp. 148-151; vol. 3, pp. 313-326.)" (Mormon Doctrine 1999 printing, p. 616)
